The Bearing of the Context on Well-Known Passages. (1)

May 20, 2014
- by Charles H. Welch



#1. “My times are in Thy hand.”


Many a believer during periods of trial has breathed the words of the Psalmist, “My times are in Thy hand” (Psa. xxxi. 15), and we are sure that the slightest movement towards a more implicit trust in the Lord will always received His encouragement. Yet, like many other oft-quoted passages of Scripture, there is a qualifying context, and our knowledge of this will make the committal all the more real and wonderful.

We observe first that the words “My times are in Thy hand” refer to the external circumstances of life rather than to the more fundamental inner realities. We have a very clear expansion of what these “times” involve in the first eight verses of Eccles. iii.:

“A time to be born, and a time to die . . . . . A time for war, and a time for peace” (Eccles. iii. 1-8).

Here, in a series of fourteen pairs of opposite facts, we have a summing-up of our “times”. These “times”, says the Psalmist to the Lord, “are in Thy hand”—all my outgoings and incomings, all the movements of daily life. If we know anything of the Word, however, we shall also realize that it is impossible for any man to commit his whole life to the Lord unless his heart and soul go with it. If we look back to verse 5 of the same Psalm we shall find that this thought has already been expressed:

“Into Thine hand I commit my SPIRIT; Thou hast redeemed me” (Psa. xxxi. 5).

Here we have the inner aspect of the matter. Before we can truly say “My times (that is, the externals of life) are in Thy hand” we must also be able to say: “Into Thine hand I commit my spirit.”

If the reader will refer to verse 15 he will see that the phrase “My times are in Thy hand” is followed by a reference to deliverance “from the hand of his enemies”. Following the reference to the “spirit” in verse 5, on the other hand, we have the words: “Thou hast redeemed me.” The two references, to the “hand” of the Lord, and the “hand” of the enemy, are suggestive, and further study reveals the following arrangement:

A | Psa. xxxi. 5. “Thine hand.” Spirit committed.
   B | 8. “The hand of the enemy.” Not shut up.
A | 15. “Thy hand.” Times.
   B | 15. “The hand of enemies.” Deliver me.

Let us by all means, and with all our heart, say unto the Lord, “My times are in Thy hand”, but let us also commit our spirit to Him too.

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(From The Berean Expositor Vol. 31, pp. 27.)

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Occasional Meditations. (2) - by Charles H. Welch

May 19, 2014



#2. Psalm xl.


This Psalm, written by inspiration of God, gives us in the first place, David’s own experience as a saved sinner; secondly, the experience of the redeemed in all dispensations; and thirdly and chiefly, the heart utterances of the Lord when here on earth. It may perhaps seem strange at first sight that this Psalm should speak of the perfect, sinless, Holy One of God, but, if we keep in mind the passage considered in the first article of this series in connection with Suretyship,...
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"My Cup Runneth Over." (7) - by Charles H. Welch

May 19, 2014



No.7. “Joy unspeakable” (I Pet. i. 8).


There are two “unspeakable” blessings which help to fill the believer’s cup to overflowing. We have very lightly touched upon one, “The unspeakable gift”, let us consider the other, “Joy unspeakable”. It has been well observed, that “happiness” differs very essentially from “joy”. Happiness depends largely upon “what happens” and consequently is of necessity superficial. Joy on the other hand is independent of external happen...
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"My Cup Runneth Over." (6) - by Charles H. Welch

May 18, 2014



No.6. “God’s unspeakable gift” (II Cor. ix. 15).


When Carlyle spoke of “the unspeakable Turk” he used the word in the extremely opposite sense from that of Paul when he thanked God for “His unspeakable gift”, or when Peter spoke of “joy unspeakable”. Tyndale speaks of “God’s ineffable gift” (II Cor. ix. 15), and it is in this sense that both apostles have used the word.

There is, however, a slight difference in the intention of Paul when he spoke of God’s “unspeakabl...

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Occasional Meditations. (1) - by Charles H. Welch

May 18, 2014



#1. The Suretyship of Christ (Gen. xliii. 1-10 and xliv. 18-34).


The historic incident contained in these verses is full of teaching, both regarding Christ, the Christian, and the final restoration of Israel. The special thought to be impressed, however, is: The Suretyship of Christ.

“I will be surety” (Gen. xliii. 9).—The word surety, in Hebrew, comes from a word which means “to mix”, and is once translated “woof”, i.e., the threads which run across the “warp” in weaving. Thu...

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"My Cup Runneth Over." (5) - by Charles H. Welch

May 17, 2014



No.5. Peace that passeth all understanding.


We have seen the beginning (grace) and the end (glory) and have learned that the beginnings of our calling spring from superabounding grace, while glory is associated with love that exceeds knowledge. During the interval, we might perhaps assume, that superlatives would be conspicuous by their absence, that if we have but the assurance of “bread and water” we should be thankful. The children of Israel however, while in the wilderness did experien...
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"Let the Word of Christ dwell in you richly." - by Charles H. Welch

May 17, 2014



Colossians 3:16


WORD of God! O what a treasure,
     In the written Word we find,
Fount and source of purest pleasure
     For the weary heart and mind.

Word of God! How dark without it
     Here below our path would be;
Safely led, we cannot doubt it,
     Since its blessed light we see.

Word of God! Hath He then spoken,
     And shall He not make it good?
Never can His word be broken,
     Ever faithful it has stood.

Word of God! Oh! may I ever,
     In the sacred pages see
Christ, the Living Word, and ne...

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"My Cup Runneth Over." (4) - by Charles H. Welch

May 16, 2014



No.4. Love that exceeds Knowledge.


We pass from “grace abounding” the beginning of our salvation, to meditate upon another superlative that is associated with its goal and end.

For this we turn to Eph. iii. where the apostle balances the great chapters of doctrine (i.-iii.) with the corresponding chapters of practice (iv.-vi.), and bridges the interval by a prayer, a prayer which leads on and up until the believer reaches the very goal of the ages.

“That ye might be filled with (“up to...

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War in Heaven (An Analogy). (11) - by Charles H. Welch

May 16, 2014



#11. Measures of Defence and of Offence.


Because there was a war on, the man of the world voluntarily relinquished many legitimate pleasures, forgoed even some necessities, endured a deal of discomfort, and in many ways put into practice, in the secular sphere, the tenets of Scripture laid down for the guidance of the believer in the days of spiritual conflict.

The subject is as endless as life’s experiences, for, from the cradle to the grave, man lives his life in a world of war. We cannot m...

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War in Heaven (An Analogy). (10) - by Charles H. Welch

May 15, 2014


#10. The Censorship of Information.


The full inspiration of the Scriptures and the divinely appointed limits of the subject-matter revealed in them, as, for example, indicated in I Cor. xiii. 12, do not conflict with one another any more than the effectiveness of the electric torch as “a lamp unto our feet, and a light unto our path”, is nullified because it does not equal the light of day. In this respect the Scriptures are as and what they are because “There’s a war on”.

Another ind...

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About Me


Marvin Pagkanlungan I am a 66-year-old former political activist who became a Christian in 1991. I did not write these articles ( I am not academically qualified to be a writer or bible teacher ), I just gathered them from various sources and re-posted them here "to enlighten all as to what is the stewardship (committed to the Apostle Paul) of the mystery that hath been hidden from the ages in God" - Ephesians 3:9.

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